Pengaruh gerakan Islam revivalis terhadap wacana kesetaraan gender Islam di Indonesia = The Influence of the revivalist Islamic movement of Islamic gender equality discourse in Indonesia

Fadhillah, Nur 'Aini (2020) Pengaruh gerakan Islam revivalis terhadap wacana kesetaraan gender Islam di Indonesia = The Influence of the revivalist Islamic movement of Islamic gender equality discourse in Indonesia. Masters thesis, Universitas Pelita Harapan.

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Abstract

Tujuan dari penelitian ini adalah untuk menganalisis pengaruh gerakan Islam revivalis pada praktik wacana terkait kesetaraan gender Islam di Indonesia. Aspek yang dikaji adalah isu penggunaan hijab atau cadar dan isu poligami. Penggunaan teori konstruktivisme melalui metode hermeneutika dan analisis wacana kritis pada penelitian ini menyimpulkan bahwa hadirnya kelompok revivalis di Indonesia merupakan pengaruh dari kelompok revivalis transnasional dari Arab Saudi dan Mesir – Wahabi dan Ikhwanul Muslimin – yang memperburuk perkembangan wacana kesetaraan gender Islam. Wacana dari kelompok revivalis tersebut kemudian mendapatkan respons melalui wacana tandingan (counter discourse) oleh kelompok moderat Islam di Indonesia. Wacana tandingan yang dilakukan oleh kelompok Islam moderat merupakan upaya untuk membantu pemerintah dalam penerapan kesetaraan gender yang sudah menjadi kepentingan global. Sehingga, realitas sosial yang terbentuk dari rangkaian praktik diskursus terkait kesetaraan gender Islam di Indonesia bukan hadir secara independen, melainkan tidak terlepas dari wacana-wacana gender yang terbentuk. Dengan demikian, kelompok revivalis tidak akan lagi menyebarkan ideologi totaliter-sentralistik di Indonesia. Akhirnya, sebagai negara demokrasi terbesar ketiga dan mayoritas Muslim terbesar di dunia, Indonesia diharapkan dapat sepenuhnya berpartisipasi dalam mewujudkan kepentingan global ke depannya. / The purpose of this study is to analyze the influence of the Islamic revivalist groups in the practice of discourse related to Islamic gender equality in Indonesia. The aspects studied are the issue of wearing the hijab or purdah and the issue of polygamy. The use of constructivism theory through the hermeneutic method and analysis of critical discourse in this study analyzes the presence of revivalist groups in Indonesia which are part of transnational revivalist groups from Saudi Arabia and Egypt – Wahhabi and Muslim Brotherhood – can compound Islamic gender-equality discourse. This discourse from the revivalist groups were then answered by counter-discourse by moderate Islamic groups in Indonesia. The counter-discourse carried out by moderate Islamic groups is an effort to assist the government in implementing gender equality which has become a global interest. Thus, the social reality that is formed from a series of discourse practices related to Islamic gender equality in Indonesia is not present independently, but is inseparable from the established gender discourses. As such, the revivalists will no longer spread the totalitarian-centralistic ideologies in Indonesia. Finally, as the third biggest democratic and the biggest Muslim- majority country in the world, Indonesia is expected to fully participate in realizing global interests going forward.

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